Change These Active Sentence Into Passive

Active       :        John is Calling the other members

Passive     :        The other members was called by john

Terjemahannya :

1.   Active       :        John memanggil para anggota lain

2.   Passive     :        Para anggota lain dipanggil oleh john

Change These Passive Setence Into Active

Passive     :        I was interviewed by the assistant manager

Active       :        The Assistant Manager interviewed me

Terjemahannya :

1.   Passive     :        Saya diwawancarai oleh asisten manejer

2.   Active       :        Asisten Manajer mewawancarai saya

Muslim

A Muslim, also spelled Moslem, is an adherent of Islam, a monotheistic Abrahamic religion based on the Qur'an—which Muslims consider the uncreated and verbatim word of God (Arabic: الله Allah) as revealed to prophet Muhammad—and, with lesser authority than the Qur'an, the teachings and practices of Muhammad as recorded in traditional accounts, called hadith. "Muslim" is an Arabic word meaning "one who submits to God".

Muslims believe that God is eternal, transcendent, absolutely one (the doctrine of tawhid, or strict or simple monotheism), and incomparable; that he is self-sustaining, who begets not nor was begotten. Muslim beliefs regarding God can be summed up in chapter 112 of the Qur'an, al-Ikhlas, referred to as "the chapter of purity". Muslims also believe that Islam is the complete and universal version of a primordial faith that was revealed at many times and places before, including through the prophets Abraham, Moses and Jesus. Muslims maintain that previous messages and revelations have been partially changed or corrupted over time, but consider the Qur'an to be both unaltered and the final revelation from God—Final Testament.

Most Muslims accept as a Muslim anyone who has publicly pronounced the Shahadah (declaration of faith) which states, "I testify that there is no god except for the God [Allah], and I testify that Muhammad is the Messenger of the God." Their basic religious practices are enumerated in the Five Pillars of Islam, which consist of daily prayers (salat), fasting during Ramadan (sawm), almsgiving (zakat), and the pilgrimage to Mecca (hajj) at least once in a lifetime.

Currently, the most up-to-date reports from an American think tank and PBS have estimated 1.2 to 1.57 billion Muslims populate the world, or about 20% of an estimated 2009 world population of 6.8 billion.

In Islamic theology, God (Arabic: Allah) is the all-powerful and all-knowing creator, sustainer, ordainer, and judge of the universe. Islam puts a heavy emphasis on the conceptualization of God as strictly singular (tawhid). God is unique (wahid) and inherently One (ahad), all-merciful and omnipotent. According to the Islamic teachings, God exists without a place. According to the Qur'an, "No vision can grasp Him, but His grasp is over all vision. God is above all comprehension, yet is acquainted with all things" (Qur'an 6:103)

According to Islam there are 99 Names of God (al-asma al-husna lit. meaning: "The best names") each of which evoke a distinct attribute of God. All these names refer to Allah, the supreme and all-comprehensive divine name. Among the 99 names of God, the most famous and most frequent of these names are "the Compassionate" (al-rahman) and "the Merciful" (al-rahim).
Creation and ordering of the universe is seen as an act of prime mercy for which all creatures sing God's glories and bear witness to God's unity and lordship. God responds to those in need or distress whenever they call. Above all, God guides humanity to the right way, “the holy ways.”
Islam teaches that God, as referenced in the Qur'an, is the only God and the same God worshipped by members of other Abrahamic religions such as Christianity and Judaism. (29:46).

The history of Islam is the history of the Muslim people. Muslims are adherents of Islam. They have impacted political history, economic history, and military history. Following its origin in Mecca and Medina, the Islamic world expanded to include people of the Islamic civilization, inclusive of non-Muslims living in that civilization.

Three centuries after the death of the Islamic prophet Muhammad, the Arab Caliphates extended from the Atlantic Ocean in the west to Central Asia in the east. The subsequent empires of the Umayyads, Abbasids, Fatimids, Ghaznavids, Seljuqs, Safavids, Mughals, and Ottomans were among the influential and distinguished powers in the world. The Islamic civilization gave rise to many centers of culture and science and produced notable scientists, astronomers, mathematicians, doctors, nurses and philosophers during the Golden Age of Islam. Technology flourished; there was investment in economic infrastructure, such as irrigation systems and canals; and the importance of reading the Qur'an produced a comparatively high level of literacy in the general populace.
In the later Middle Ages, destructive Mongol invasions from the East, and the loss of population in the Black Death, greatly weakened the traditional centre of the Islamic world, stretching from Persia to Egypt, and the Ottoman Empire was able to conquer most Arabic-speaking areas, creating an Islamic world power again, although one that was unable to master the challenges of the Early Modern period.
Later, in modern history (18th and 19th centuries), many Islamic regions fell under the influence of European Great powers. After the First World War, Ottoman territories (a Central Powers member) were partitioned into several nations under the terms of the Treaty of Sèvres.
Modern interpretations of Islamic texts advocate the unification of religion and state ruled by a Caliph. Such a polity has not existed since the early Islamic city-states and universal imperial period beginnings. The common slogan al-islam dinun was dawlatun` (translation: Islam is a religion and a state) is neither a Koranic verse nor a quote from the hadith, but a 19th century political Salafi slogan popularized in opposition to Western Egyptian influence. Such a recent origin was a handicap for a belief system bound by the scripture revealed, and the ways of those who lived, twelve centuries earlier.
Although affected by ideologies such as communism during much of the 20th century, the Islamic identity and the dominance of Islam on political issues intensified during the early 21st century. Global interests in Islamic regions, international conflicts and globalization changed the influence of Islam on the 21st century.